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Vampires in Jewish storytelling By CAREN SCHNUR NEILE, PH.D.

Original Link: https://www.sun-sentinel.com/florida-jewish-journal/opinion/fl-jj-storyteller-neile-vampires-jewish-storytelling-20210517-4y4y2ipkmzbilows6i5ipthbcm-story.html    


By CAREN SCHNUR NEILE, PH.D. 


One of the most surprising elements of Jewish folklore I have come across in a long time, is the interest in vampires. I say this not because I am unaware of the sharing of culture throughout the world, but because Jews, as we know, are forbidden by the laws of kashrut to drink blood.

Nevertheless, Jewish vampire stories date back as much as 1,000 years, resurfaced with the horrendous Passover blood libel allegations in the Nazi era, and are as current as the Israeli vampire television series “Juda.” The modern Hebrew for vampire, incidentally, is “arpad.” Older terms include “alukah,” or leech, and “motetz,” literally bloodsucker.


The earliest references to Jewish vampires appear to be in three Hebrew-language books from the Middle Ages: Midrash Shmuel, which is as much as 1,000 years old, Sefer Hasidim, from the turn of the 13th century, and the contemporaneous Sefer HaRokeah. The mystical Kabbalic text the Zohar mentions them as well, as do several others.

Case in point: In the middle of a discussion of Jewish burial laws, the sixteenth-century rabbi Radbaz, refers to a tale about a dead woman possessed by a vampire who goes on to cause hundreds of deaths. Interestingly, the woman’s transformation is attributed to the fact that she wasn’t buried as quickly as Jewish law demands: her corpse languished aboveground a full three days. 


We also find Jewish tales of female vampires, or estries, and some have suggested that Adam’s first wife Lilith was one of them. Estries are typically beautiful and seductive, like succubi, and they gain powers of flight when they loosen their long hair. They are also able to transform at will into cats, birds or other creatures, making them especially capable of trapping their prey. So how do we understand the presence of these monsters in Jewish lore? First off, we can’t be so sure that the creatures are to be considered Jewish simply because they appear in Jewish stories. Thus, the encomium to keep kosher would never have applied to them. More importantly, I think, thanks to an early understanding of epidemiology, Jews equated bloodsucking with monsters because consuming the blood of any living creature was considered a dangerous, and thus monstrous, practice. The didactic element of Jewish stories, therefore, was alive and well in these stories. Why would anyone want to drink blood, or spend too much time with a corpse, if the practices were equated with such evil?  


Yet another example, I suggest, of the vital importance of Jewish storytelling.

Caren Schnur Neile, Ph.D., is a performance storyteller. She teaches storytelling studies at Florida Atlantic University. Contact her at carenneile.com.   


Caren Schnur Neile, Ph.D.



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